SALMO 52 (51)
Juicio del pérfido
Del maestro de coro. Poema. De David.
(Salmos 52, 1) © Nueva Biblia de Jerusalén (Desclee, 1998)
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: masculine
Number: singular
Person: unknown
State: absolute
Verbal tense: participle
Verbal stem: pi“el
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: unknown
Number: unknown
Person: unknown
State: construct
Verbal tense: infinitive (construct)
Verbal stem: qal
Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: adjective
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: masculine
Number: singular
Person: third person
State: not applicable
Verbal tense: wayyiqtol
Verbal stem: hif‘il
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: masculine
Number: singular
Person: third person
State: not applicable
Verbal tense: wayyiqtol
Verbal stem: qal
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: masculine
Number: singular
Person: third person
State: not applicable
Verbal tense: perfect
Verbal stem: qal
Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: construct
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: interrogative pronoun
Gender: unknown
Number: unknown
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: verb
Gender: masculine
Number: singular
Person: second person
State: not applicable
Verbal tense: imperfect
Verbal stem: hitpa“el
Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: feminine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: construct
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: construct
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable
Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable
Salmo mixto estructurado en tres cuadros: A. Tú: el retrato del impío (3-6). B. Dios y los justos ante el impío (7-9). A. Yo: el retrato del fiel (10s). El inicuo prescinde de Dios para dedicarse a la maldad. La fuerza de este «valiente» (3.9) procede de sus «inmensas riquezas» (9b). El arma que maneja es la lengua mentirosa y las palabras corrosivas (6). Su alcázar inexpugnable es el crimen (9), en vez de hacer de Dios su refugio. No confía en Dios. El poeta, por el contrario sólo tiene una riqueza: confía en la misericordia de Dios (10). El final de estos dos personajes será distinto: el malvado será erradicado del suelo vital (7); el justo, en cambio, será plantado en la casa de Dios (10). El «valiente» será arrancado de su tienda (7); el orante, en cambio, será acogido en la casa del Señor (10). El orante es una palabra viviente que proclama la bondad de Dios para con sus fieles (11). Las imágenes vegetales del salmo tienen su eco en el Nuevo Testamento (cfr. Mat_15:13; Rom_11:17-24). Donde sea afirmado el poder en detrimento de la dignidad humana, se podrá orar con este salmo, que nos plantea la disyuntiva de confiar en el dinero -poder- o confiar en Dios.
[1] 52.1 Maldad: Según el texto griego. Hebreo: amor.